God is definitely a useful entity no matter who he or she might be and in whatever form either or both of them might choose to reside. Voltaire must have realised that long before the rest of us when he stated that if God didn’t already exist it would be necessary to invent Him - or these days perhaps Her as well.
Although I don’t
consider I have had a particularly close relationship with religion over the
years, I certainly do not dismiss the idea of the existence of a higher power. You could say that although God is not an
altogether tangible idea for me, He always lurks reassuringly in the background
of my life and for me He will always be male.
OK, call me old fashioned! When
you grow up with the idea of an all-knowing, all-seeing Deity that in itself acts
very much as a comfort blanket. You are
aware that as a mere human you are fallible and when faced with difficult,
painful situations if a solution can be conjured up with just a modicum of
faith and an old-fashioned prayer or two it’s hard not to take advantage of this
generosity. I am almost embarrassed to
recall the occasions when I have frantically bargained with the edge of that
comfort blanket, attempting to offer deals to the Almighty concerning how often
I will attend Mass if only a seemingly insurmountable problem can be solved. Well that’s the way things go in the dusty
corners of the life of a lapsed Catholic, Faith is never entirely eclipsed by
Reason.
Although
absolute belief has often been somewhat lacking in my life I’ve always had a
great fondness for churches, not those vast cathedrals where God is pitted in
serious competition with architecture, but small intimate places where the
decades of hope and prayer can almost be heard to be hovering. How easing of mind and spirit it is to sit
within holy spaces for a time whether as a Believer or a Non-Believer, and most
especially in a Catholic space where a candle can be lit to send a prayer
hurtling into the ether. Perhaps
that’s what Nietzsche meant when he spoke of caves in which a dead God’s shadow
might for ages be evident.
Back in 1950
God was definitely all around us and whilst my father was alive he insisted
that I should go to Mass on a regular basis.
At one time he always accompanied me but in the months before his death
I definitely recall him leaving me at the rather forbidding doors of The Church
of Our Lady of The Assumption and saying he was off to see a man about a dog
and I was to walk home alone. I didn’t
mind particularly because I was used to walking alone and when he was not
present I could forgo adding to the collection plate and spend the two pennies
on bubble gum instead. The church
itself was not a welcoming place in any way at all. It had been built by someone called Giles
Gilbert Scott in 1914, entirely in brown brick which I thought to be most
unattractive. It was said that during
the blitz the German Air Force used the tower as a guide towards London,
knowing that when they could reference it they were well on the way to their
principal target.
On those
Sundays when I was abandoned at the church door My mother would invariably ask,
tight-lipped, where my father was when I got back home, slightly nauseous from
incense and bubblegum. When I told her
about the man and the dog she would bang saucepans on the stove and hum `We’ll
Meet Again’ rather too loudly. On those
days he was always late for Sunday dinner and when he did arrive we sat in
silence. It was years later that I
realised that his regular absences probably involved the Fancy Women he was
unable to tear himself away from.
I was never
totally at ease in that church on The Hill and much preferred the ancient
parish church around the corner, by the old village green, St Botolph’s. It dated
from the 14th century and had a splendid carved oak screen which at
school we were told was the oldest in Kent.
Back then the Sunday services were well attended and the hymns regularly
sung were inspiring so there were times when I switched my attendance from
Giles Gilbert Scott’s monstrosity and felt guilty as a result. This desertion of what my father rather
hypocritically viewed as the One True Church would have horrified him but
fortunately he was never to become aware of it.
Despite his
attempts to maintain his reputation in the eyes of God by making a great deal
of fuss about where I went to Mass, strangely he made little comment on the
Sunday School I attended in the afternoons in the building on Dover Road that
eventually became the United Reformed Church.
It was run by a group of enthusiastic unmarried women who were intent
upon bringing sunshine into the lives of underprivileged children. Consequently it was always an hour and a
half of unadulterated fun consisting of singing, dancing, clapping, listening
to stories, drinking orange juice and fighting over ginger biscuits. From time to time outings were arranged to
places like Whipsnade Zoo and Southend-on-sea where the best behaved children
would be conveyed in what we called charabancs and would end up not behaving
very well at all and being told they were forbidden to apply next time.
I had little
understanding of how much the Sunday School in Dover Road had to do with God at
least not the God I was familiar with. There
were a lot of Bible stories and good Catholic families did not seem to be all
that conversant with the Bible so there was not a great deal of encouragement
for children in particular to read it. At
least that was my understanding. Years
passed before I realised that there was in fact an acceptable RC version called
the Douay-Rheims Bible which contained 73 rather than 66 books. My
time at St Botolph’s had ensured that I was to become fond of and more at ease
with the King James version and viewed it in much the same way as my favourite
poems. I placed preferred verses such
as `consider the lilies of the field’ or `bless them that curse you, do good to
them that hate you’ alongside `The Forsaken Merman’ or `The Lady of Shalott’
without too much consideration as to the possible message being conveyed. In the everyday life that was lived completely
outside of the beauty of the written word I would never for one moment have
considered blessing those that cursed me.
This was possibly because I was far too influenced by the vengeful
attitudes of my mother and aunts spurred on by my pitiless grandmother. It would be rare in our family to consider
forgiving your enemy. Instead the various ways of hitting back hard
enough to ensure the wrong done to you would not be repeated would be considered.
Nevertheless,
despite our shortcomings we considered ourselves as staunchly devout as others. This was despite the fact that Aunt Martha
who almost always attended Sunday Mass on a regular basis after Uncle Paddy was
killed, was frequently heard to say that God was definitely love, but it was
best to get it in writing. This mini
homily was lifted directly from the wisdom of Gypsy Rose Lee who apparently came
from a similarly pious but dysfunctional family headed by a matriarch, Rose
Hovick who held astonishingly similar attitudes to Old Nan Constant. This included a long history of forging
birth certificates for each of her daughters making them older when it was
necessary to evade varying state labour laws and younger for reduced or free
train fares. The girls were largely
unsure in later years what their true years of birth were. My mother and her sisters ended up in a
strikingly comparable position because of my grandmother’s inability to come
clean with The Authorities when it came to the birth dates of her many children. In Old Nan’s case the reasons included the
necessity to be available at all times for itinerant field work.
Surfacing
from this diverse and shaky religious vortex as a young teenager in March 1954
I was more than eager to sign up for the first Billy Graham evangelistic
meeting in London. I don’t remember who
suggested the trip to me but I do know that it was totally free, including the
charabanc ride so my mother was more than happy for me to attend. All I had to do was take a packed supper
which I dutifully did, cheese sandwiches and an apple.
Billy Graham
came to the country with much fanfare having been vaulted into the national
spotlight with unprecedented publicity. I knew little about him but I was more than
eager to be Saved by making a Commitment to Christ that evening at Harringay
Arena. Beholding Billy in action,
beseeching us to welcome The Lord, thumping Bibles until they fell to pieces
and looking indescribably handsome as he did so, was mesmerising, hypnotic,
enthralling. And when those prepared to
Commit to Christ were called to come forward I was one of the first to oblige,
only too anxious to become part of Billy’s world if not the Lord’s. On the journey home a large number of my fellow
passengers congratulated me on my courage and said I would never regret the
pledge I made to Christ that day. I was
already having some doubts though.
A week or so
later my mother received an important looking letter from the Crusade Team via
their UK associates discussing the fact that I was a child and would need her
support to progress with my Commitment.
She was quite affronted that I could what she described as `go in for
such a thing’ without her approval and even more slighted when I appeared in a
photograph in one of the Sunday newspapers standing alongside a group of teddy
boys who all looked very dapper indeed in their drape jackets and drainpipe
trousers. They had also made a
Commitment that evening and looked scarcely older than me so I couldn’t help
wondering if their mothers had received similar communications.
I was to rapidly
relinquish the idea of allowing Christ into my life a la Billy Graham which was
a great relief to my mother who was anxious as to what her role in the idea might
be. Aunt Mag had told her it was bound
to blow over given time as most of my more doolally ideas did and she would do
well to remember that I was fanciful. And
Old Nan made sure that next time I was in her company in Crayford High Street
she did some blatant shoplifting of haberdashery items telling me that God
helps them that help themselves and adding that she didn’t hold with too much
religion anyway. I wasn’t sure what I
was supposed to make of that and so I said nothing. Billy Graham meanwhile, exciting and handsome as he most certainly was
fell into the recesses of memory.
However, over the years I have often wondered if any of that group of
Teddy Boys managed to maintain the pledge made to the Lord that day at
Harringay. I suspect not.